For some time now I have been following the Mauritanian Salafi Sheikh Muhammad al Hasan Ould Dedew and the country’s Islamist Tewassoul Party, for which Sheikh Dedew acts as a spiritual mentor. One important aspect of Islamist activism in Mauritania is Islamists’ deep concern with the Israeli-Palestinian conflict. This concern has taken the form of protests, including pressure on the Mauritanian government to break ties with Israel (Mauritania recognized Israel in 1999 and suspended relations in 2009), and in the form of trips by Mauritanian Islamist delegations to Palestine. For example, Tewassoul’s Vice President Mohamed Ghoulam Ould Hadj was on the Gaza Freedom Flotilla in 2010.
I was therefore interested to read in the Mauritanian press (Arabic) about a convoy recently organized in part by Mauritania’s National League for the Assistance of the Palestinian People. The convoy’s members traveled to Gaza earlier this month to distribute aid and attend events such as the December 8 rally celebrating the twenty-fifth anniversary of Hamas’ founding. The convoy included Sheikh Dedew, as head of the delegation, Ould Hadj (who heads the League), and Saleh Ould Hannena of the Hatem Party (Arabic; Wikipedia bio here). Worth noting is that both Hamas and Tewassoul have roots in the Muslim Brotherhood.
The delegation returned to Mauritania yesterday. You can read a first-person account of the first leg of the trip here (Arabic), and more coverage of the return (with photographs) here (Arabic). The press refers to the delegation as the “Shinqit Convoy 3,” suggesting there were two previous delegations, though I have not been able to find references to them online.
This video contains interviews, in Arabic, with participants in the convoy, including Ould Hadj, a student leader, and others. I have embedded Sheikh Dedew’s speech at the Hamas rally below.
I have no major analytical point to make about the convoy – and I am not trying to gin up any alarm over Tewassoul’s contact with Hamas. My interest is in three issues: (1) how different Muslim movements and communities respond to the Israeli-Palestinian conflict, even in places the international media often treats as peripheral; (2) how Tewassoul’s activism on Palestine relates to its broader position within Mauritanian domestic politics; and (3) how Sheikh Dedew frames his interventions on the Palestine issue, and how this issue relates to his broader self-presentation as a religious leader. The convoy is one data point to consider in thinking about those questions.