This week, Mauritanian authorities released two prisoners (Arabic), Bashir Kharashi Sall and Sidi Ould Mamuri (my transliterations), who had been held for five years on charges of links to violent Islamic groups. The Mauritanian press often refers to such prisoners as “Salafis,” and I will too for the sake of shorthand, but it’s worth bearing in mind that Salafi is a theological category whose complexity such shorthand frequently masks.
From my limited research so far, it seems that the two men were held in connection with a gun battle between security forces and Al Qa’ida in the Islamic Maghreb that occurred on the outskirts of Mauritania’s capital Nouakchott in April 2008 (video report). My evidence is this 2010 list (Arabic) of accused persons from the “Santar Amtir incident” (my transliteration, which is likely wrong – the Arabic is صانتر أمتير), which from what I can deduce refers to the area where the April 2008 clashes occurred. The two men appear on that list.
The issue that the Mauritanian press (see first link above) raises this week in its coverage concerns not violence, however, but dialogue. Sall and Mamuri participated, as have numerous other Salafi prisoners, in government-facilitated conversations with Islamic scholars who attempted to alter the Salafis’ thinking on various issues. The linked article above hints that the dialogues have borne inconsistent or at least opaque fruit: the two men, despite their participation in dialogue, “were kept in prison without release despite the issuance of pardon for tens of prisoners who participated in the dialogue.” Other participants in the dialogue, the article continues, remain in prison today, awaiting pardon or sentencing.
Rehabilitation programs for jihadists raise concerns about how to measure success and prevent recidivism; the architects of such programs presumably wish neither to release potential recidivists nor to detain genuinely reformed individuals, and much less to detain people who were innocent in the first place. If I am right in detecting a critical tone in one Mauritanian press outlet’s coverage of these issues, then it seems segments of Mauritanian society would like their government to communicate more clearly the criteria it uses to keep certain individuals behind bars.