Yesterday, October 8, the head of Mali’s presidential crisis cell confirmed the secure return of four hostages held by jihadists, specifically by Jama’at Nusrat al-Islam wa-l-Muslimin (the Group for Supporting Islam and Muslims, JNIM).
One of these four returned hostages is famous – Soumaïla Cissé, formal head of Mali’s opposition, who was kidnapped while campaigning in the Niafunké district of the Timbuktu Region in March.
And another hostage is a relatively familiar name to Sahel watchers – French national Sophie Pétronin, who was kidnapped in Gao, Mali in 2016.
The other two individuals are less well known. They are two Italian nationals who were kidnapped in separate incidents. One is a priest, Pier Luigi Maccalli, who was kidnapped in September 2018 near Makalondi, Niger (map), very close to the border with Burkina Faso. The village/parish where he was serving, Bomoanga, and the schools associated with his mission, have been targeted in other jihadist attacks as well. The other Italian citizen, Nicola Chiacchio (in some reports and sources, Ciacco), is described in one account as a “tourist who was last known to be cycling from Timbuktu to Douentza,” both in Mali (map of Douentza here). He was kidnapped around February 2019.
MENASTREAM has a very useful map showing Western hostages held in the Sahel, updated to reflect these four figures’ release:
Reuters provides some details about the lead-up to the hostage releases here.
Unfortunately I can’t do much analysis due to time constraints, but one thing that strikes me is how much the conversation about hostage releases has changed since, say, 2011-2013. Back then I heard a lot more open contempt, at least in the U.S., for the idea of paying ransoms or exchanging prisoners with jihadists. Now the tenor of the public conversation, at least online, appears to run very much in the direction of unreservedly celebrating the return of these hostages and therefore tacitly or explicitly accepting the costs as being worth it. The online conversation has shifted, I think, and the makeup of the voices participating in the online conversation has also changed and expanded significantly, when I step back and think about it. That’s good, I’d say.