Today’s post is outsourced to The Maydan, which is a publication of the Ali Vural Ak Center for Global Islamic Studies at George Mason University. I discuss a 2013 fatwa that a group of Mauritanian scholars released. The fatwa argued against Mauritanian participation in the French-led Operation Serval, which sought to disperse jihadists in northern Mali and restore Mali’s territorial integrity. From the piece:
In the eyes of the Fatwā’s authors, supporting a Western-led (i.e., infidel-led) military intervention in northern Mali would violate the unity that is essential to the preservation of Islam. In this context, the Fatwā referenced the doctrine of al-walā’ wa al-barā’ (“loyalty to the believers and disavowal of the unbelievers”), which emphasizes loyalty to the Muslim community in exclusive preference to partnerships with non-Muslims. The doctrine of al-walā’ wa al-barā’ is often a core theme within jihadist circles.
The Fatwā did not address the Mauritanian government or make formal recommendations concerning its foreign policy; rather, the text asserted obligations and responsibilities that Muslims have toward other Muslims. Nevertheless, the authors spoke as Mauritanians. At several points, the text stated that Mauritanian Muslims have a special duty, given their proximity to Mali, to show solidarity with the Muslims of Mali. Invoking the idea of Islamic solidarity implied that the government of Mauritania, officially an “Islamic Republic,” should not endorse or participate in any Western-led military operation that might harm Muslims in northern Mali. The Fatwā, appearing just days after Operation Serval began, seemed aimed in part at the government. In this sense, the text fits within a broader context of Islamic discourses in Mauritania that have attempted to influence the government’s foreign policy.
If you read the piece, I welcome any comments you may have.