For interested readers: Johns Hopkins University’s School of Advanced International Studies, located in Washington, DC, will host a conference entitled “Strategies for Economic Reconstruction in the Northern States of Nigeria” on April 7-8 (tomorrow and Friday). Notable speakers include Prof. Attahiru Jega, former Chairman of the Independent National Electoral Commission, as well as numerous other Nigerian and American scholars and practitioners. The conveners ask that anyone interested in attending RSVP to firstname.lastname@example.org. I’ve attached the conference program here.
I’ve published a paper with the Brookings Project on U.S. Relations with the Islamic World, entitled “‘The Disease Is Unbelief’: Boko Haram’s Religious and Political Worldview.” It deals with the Boko Haram crisis, which has caused untold damage in northeastern Nigeria and surrounding regions over the past six years and more. The paper’s title derives from a video where Boko Haram’s (deceased?) leader, Abubakar Shekau, responded to former Nigerian President Goodluck Jonathan’s denunciation of Boko Haram as a “cancer.”
The paper is the length of a journal article, so I won’t say too much to summarize it here. I do want to emphasize that it’s an attempt to take Boko Haram’s religious discourses seriously: not to excuse those messages or the violence, of course, but to try to understand them and even to give the group’s ideology *some* analytical weight in the quest for an explanation of the violence.
That latter proposition has proven controversial for some audiences and colleagues I’ve encountered. For some, the idea that armed groups might actually believe what they say they believe is anathema. Many analysts view jihadist leaders as either psychopaths or opportunists, and their followers as either dupes or victims. Certainly there is reason to feel that way, especially when there is evidence that leaders are hypocritical, power-hungry, etc, or that followers have been coerced. But people are not simple and it is possible that even if a leader is a hypocrite or an opportunist, it’s still worth paying attention to what he says, because it might give hints as to why a group behaves the way it does. Moreover, if jihadists were all mere opportunists or psychopaths, why would they develop such systematic and detailed ideologies?
So the paper tries to get at some of those questions. I doubt that it will convince those who believe material forces are the sole determinants of the violence. But if you’re interested, I go through various official statements from Boko Haram and discuss the remarkable consistency in their messages from circa 2008 (and probably before) to the present, and show that a core combination of religious exclusivism and perceived victimhood has underlain many of their other ideas, including their rejection of Western-style education.
If you do read the paper, I welcome your thoughts, suggestions, and criticisms here. I will be continuing to work on this topic, and your feedback will help me refine my thinking and research.
BBC, August 29:
It is now three months since Muhammadu Buhari was sworn in as president of Nigeria and five months since he won historic elections, the first time an opposition candidate had won…But it took nearly two months for him to replace his security chiefs and so far he has only made appointments in about a dozen government offices.
While it is clear that President Buhari has shown that Nigeria can run without a cabinet, there may be an unacknowledged cost.
On the bright side, with the briefings he is getting from civil servants, the ministers, when they are eventually appointed, will find that their boss knows more about their departments than they do – and that should keep them on their toes.
Vanguard, November 10:
President Muhammadu Buhari on Tuesday, approved the appointment of new Permanent Secretaries in the Federal Civil Service.
This came some hours after the President sacked about 17 permanent secretaries.
Permanent Secretaries are, in theory, civil servants who are not political appointees. This does mean they are immune from political controversies, however.
As the BBC said, the months without a cabinet may have allowed Buhari to interact more directly with senior civil servants than presidents usually do. Apparently the president did not always like what he saw.
If you happen to be in Washington, DC this Wednesday, November 4, consider attending a talk by Dr. Usman Bugaje, a prominent northern Nigerian scholar and politician who has served in the House of Representatives and as adviser to former Vice President Atiku Abubakar. Bugaje is currently Convener of the Arewa Research and Development Project.
Bugaje will speak on “Democracy and the Challenge of Political Change in Nigeria” at Johns Hopkins School of Advanced International Studies from 12:30-1:45pm on Wednesday. The talk will be in Room 736, Bernstein-Offit Building, 1717 Massachusetts Avenue, NW.
I’ve published a briefing at World Politics Review titled “Managing Expectations Could Be Toughest Challenge for Nigeria’s Buhari.” If you read it, I would be eager to your reactions in the comments below.
This summer is proving to be a season when some of my academic projects are coming out. Earlier this month, Islamic Africa published an article I wrote about figures I call “mainstream Salafis” in Nigeria – i.e., shaykhs who do not belong to Boko Haram, and in fact reject the movement. The article for Islamic Africa discussed how mainstream Salafis find themselves in an awkward position as they become targets of violence by Boko Haram, and objects of suspicion from the state.
Recently, the Journal of the American Academy of Religion published another article of mine. This piece deals with a similar group, but the focus is on how mainstream Salafis use electronic media, especially radio and recorded lectures. It’s called “The Salafi Ideal of Electronic Media as an Intellectual Meritocracy in Kano, Nigeria.” The piece argues, in part, that Salafis strategically use electronic media to level the playing field against religious rivals who have greater institutional power. This latter article has very little to do with Boko Haram, except perhaps for context regarding the media landscape in northern Nigeria.
One point I hope readers will take from both articles is that Boko Haram is not the only story in northern Nigeria. In fact, the Boko Haram story has distracted attention away from other, equally consequential topics. Muslim religious authority in northern Nigeria is being contested and reshaped through channels other than violence – and if one pays attention only to the violence, one will miss broader and perhaps ultimately more far-reaching changes.
The JAAR article is, for now, available for free at the journal’s website. It will at some point, hopefully this year, appear in print as well. If you read it, I welcome any comments you might have.
This month, the journal Islamic Africa published a special issue on Salafism in Africa. The issue includes an introductory essay by the University of Florida’s Dr. Terje Østebø, as well as articles on Tanzania, Ghana, Niger, Somalia, and Sudan. I contributed an article on Nigeria entitled “Nigeria’s Mainstream Salafis between Boko Haram and the State.” In brief, the article argues that the rise of Boko Haram on the one hand, and state suspicions of Salafis on the other hand, have made life awkward for those Salafis who oppose Boko Haram. The article deals primarily with life under President Goodluck Jonathan (served 2010-2015); at some point I may post an update here or elsewhere giving a few thoughts on how non-jihadi Salafis are faring under new President Muhammadu Buhari, but it’s early yet.
Islamic Africa is normally paywalled, but the publisher, Brill, is offering free access to those who register. Details are here.
If you read the article, please stop back by here and share your thoughts.