RFI has an article on Mali’s Truth, Justice, and Reconciliation Commission (Commission vérité justice et réconciliation, CVJR) that raises some important questions. The CVJR, whose official website can be found here, was created in 2014 with a mandate through 2018. RFI expects that the mandate will be renewed, but at least two key challenges remain:
- How can the Commission hear from as many victims as possible? The article mentions that the office in Kidal only opened two weeks ago; even more seriously, victims can face reprisals if they are seen talking to the Commission. Then too there is the problem of severe violence in the center of Mali, particularly Mopti, which creates waves of new victims as well as new difficulties pertaining to victims’ access to the Commission.
- How will the Commission’s plans for a victims’ reparations law be squared with plans for a law of “national understanding,” which some critics call an amnesty? (For one commentary on the law, see here, and for one version of the text, see here.)
These are big questions, of course, and debates over “justice” versus “peace” can be extremely fraught. My own thinking on the bigger picture was heavily influenced by Jacob Mundy’s book Imaginative Geographies of Algerian Violence, which deals in part with ways that forgetting can be just as important to peace as remembering can.
But to move from the big picture back to the details, I was interested to look a bit into the commission’s structure. From the website, one learns that it comprises twenty-five commissioners, directed by a president (Ousmane Oumarou Sidibé, a lawyer and former labor minister) and two vice presidents (former parliamentary deputy Hat ag Baye* and Islamic scholar El Hadj Sidi Konake). One could say that northerners have a large representation on the commission, with the president coming from Timbuktu, one of the vice presidents (ag Baye) coming from Gao, and at least nine of the commissioners having recognizably Arab or Tuareg names. This is not to say that the commission’s balance is off – after all, the north was where the violence began in the current cycle of conflict, and where many of the victims still are. And the other vice president (Konake) is from Mopti, so that region has senior representation too. I guess what is striking is the comparison between this northern-dominated Commission and many other organs of the Malian government, where northern representation is quite thin. On the other hand, one doesn’t want to get too caught up in the politics of representation, which easily becomes an end in and of itself – what matters is the quality of performance.
A final note is that there are several commissioners with connections to Mali’s High Islamic Council, which could mean both that the Commission actively sought out religious leaders as members and/or that the High Islamic Council had a lot of say in who got to sit on the commission.