Earlier this week I posted about the upcoming Magal celebration in Senegal. The Magal is a mass gathering of the Mouridiyya, one of the country’s two major Sufi orders; the event commemorates the return of founding Shaykh Ahmadou Bamba (1853-1927) from exile in Gabon during French colonial rule. The Magal takes place in the Mouridiyya’s hub, the city of Touba.
The event attracts courtesy calls from various politicians, including President Macky Sall – who, as one specialist pointed out to me, is not particularly popular in Touba. In the first round of the 2012 elections, then-incumbent President Abdoulaye Wade won an outright majority in the Mbacké Department, where Touba is located (and then went on to lose the overall election to Sall in the second round). As I discussed in my last post, this year the Mouride hierarchy had to publicly intervene to stop a junior shaykh from “sabotaging” Sall’s visit to Touba this year. Although it is partly, as mentioned above, a simple courtesy call, this visit is possibly more important than the average such call, as this is the last Magal before the February 2019 presidential elections.
Some press reports indicate that Sall’s visit went well. And reporters are calling attention not just to Sall but also to the First Lady, Marième Faye. One headline reads, “Macky in Touba: This Gesture by Marième Faye, Calculated or Not, Reinforces His Popularity.” From the article:
Having arrived late to the great room of Khadim al-Rasul [servant of the Prophet, a common title for Ahmadou Bamba among the Mouridiyya] residence at the moment when her husband, President Macky Sall, was going to begin his speech beside the Khalife General of the Mourides, the First Lady, Marième Faye, suddenly crouched down in the middle of the audience, a few steps from the doorway she had just crossed. Like a simple disciple.
Such images and moments have a longer history, as articles like this one spell out. From the Catholic President Leopold Senghor to the somewhat reservedly Tijani President Abdou Diouf to the overtly Mouride President Abdoulaye Wade and the openly Mouride President Macky Sall, the relationship between the Senegalese presidency and the Sufi orders – and we might say the Mouridiyya in particular – has been dynamic, even if certain deep continuities persist. Wade’s public displays of Mouride affiliation were controversial, particularly among intellectuals in the capital, one of whom coined the now-famous descriptor of “the Republic on its knees” in reference to Wade’s prostration to the Mouride Khalife General in 2000. Has something changed since 2000, in terms of how these moments play out in Senegalese public life? It’s beyond my expertise to say – but the parallels are interesting. I’m also reminded of something several young Mourides said to me when I lived in Senegal in 2006-2007, namely that it was divinely ordained that Senegal would first have a Christian president, then a Tijani president, and then all the rest would be Mourides thenceforth. Wa-Allahu a’lam.
Here, finally, is the president’s speech (in Wolof):