My brain is fried, so I’ll let a few data points speak mostly for themselves.
Le Drian, October 26:
Koro cercle, Mopti Region, July 2020:
In July, a new meeting was organized between the representatives of Mono Bemou and the jihadists, somewhere in a corner of the brush between the villages of Dinangourou and Dioungani. The jihadists set their conditions, extensive and onerous, to say the least: “They told us that no one, except them, could carry weapons. And that they only used these weapons for targeting the State. They also demanded that they be able to deliver sermons wherever it seemed good to them, and they forbade the consumption of alcohol and cigarettes…They did not forbid the republican school, but they demanded that the madrasas and instruction in Arabic be put in the forefront.” The last demand of the jihadists: “That no one revisit the question of who stole whose animals” in order to not “create other problems.”
Farabougou, Ségou Region, November 2020:
Many days ago, discussions were initiated with the jihadists. This mediation, conducted by local notables with the support of the army and the authorities, moved forward considerably at first. In particular, the intercommunal tensions preceding the jihadists’ actions had been resolved. But blockages appeared last week. Many sources within the mediation explain that at present, the jihadists demand, for lifting the siege, to collect the weapons of Farabougou’s traditional Dozo hunters. They also demand that sharia, as they conceive it, be applied. The discussions are thus more difficult, but they continue.
Not saying the dialogues/negotiations always work, or work at all. But they are happening, sometimes from the bottom up, sometimes from the top down, in different places in Mali. How could it be otherwise? What France wants, or says, only matters to some extent. And these are only some of the negotiations that are reported – imagine what goes unreported.